Daivasura-Sampad-Vibhaga Yoga

Śloka 16.1

Sanskrit
श्रीभगवानुवाच |
अभयं सत्त्वसंशुद्धिः ज्ञानयोगव्यवस्थितिः |
दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् || १ ||

Transliteration
śrī-bhagavān uvāca |
abhayaṁ sattva-saṁśuddhiḥ jñāna-yoga-vyavasthitiḥ |
dānaṁ damaś ca yajñaś ca svādhyāyas tapa ārjavam ||

English Translation
The Blessed Lord said: Fearlessness, purity of sattva, steadfastness in knowledge and Yoga, charity, self-control, sacrifice, self-study, austerity, and sincerity—

Explanation
Krishna ("śrī-bhagavān") begins Chapter 16, listing divine qualities: "abhayam" (fearlessness), "sattva-saṁśuddhiḥ" (purity of sattva), "jñāna-yoga-vyavasthitiḥ" (steadfastness in knowledge, Yoga), "dānam damaḥ ca" (charity, self-control), "yajñaḥ ca" (sacrifice), "svādhyāyaḥ tapa ārjavam" (self-study, austerity, sincerity). These traits mark the daivī sampad (divine nature), leading to liberation.

Key Concepts
Divine traits foster purity, wisdom.
They align with liberation.

Śloka 16.2

Sanskrit
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् |
दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम् || २ ||

Transliteration
ahiṁsā satyam akrodhas tyāgaḥ śāntir apaiśunam |
dayā bhūteṣv aloluptvaṁ mārdavaṁ hrīr acāpalam ||

English Translation
Non-violence, truth, freedom from anger, renunciation, peace, absence of slander, compassion for beings, freedom from greed, gentleness, modesty, and steadiness—

Explanation
Krishna continues: "ahiṁsā satyam" (non-violence, truth), "akrodhaḥ tyāgaḥ" (freedom from anger, renunciation), "śāntiḥ apaiśunam" (peace, absence of slander), "dayā bhūteṣu" (compassion for beings), "aloluptvam mārdavam" (freedom from greed, gentleness), "hrīḥ acāpalam" (modesty, steadiness). These qualities further define the divine nature, promoting harmony and virtue.

Key Concepts
Divine qualities include compassion, truth.
They cultivate inner peace.

Śloka 16.3

Sanskrit
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता |
भवन्ति सम्पदं दैवीमभिजातस्य भारत || ३ ||

Transliteration
tejaḥ kṣamā dhṛtiḥ śaucam adroho nātimānitā |
bhavanti sampadaṁ daivīm abhijātasya bhārata ||

English Translation
Radiance, forgiveness, fortitude, purity, freedom from malice, and absence of pride—these belong to one born of the divine nature, O Bharata.

Explanation
Krishna, addressing "bhārata," concludes the list: "tejaḥ kṣamā dhṛtiḥ" (radiance, forgiveness, fortitude), "śaucam adrohaḥ" (purity, freedom from malice), "na atimānitā" (absence of pride), "bhavanti sampadam daivīm" (belong to divine nature), "abhijātasya" (one born of). These traits characterize those naturally inclined toward divinity and liberation.

Key Concepts
Divine nature shines with virtue.
It marks the liberated soul.

Śloka 16.4

Sanskrit
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च |
अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् || ४ ||

Transliteration
dambho darpo’bhimānaś ca krodhaḥ pāruṣyam eva ca |
ajñānaṁ cābhijātasya pārtha sampadam āsurīm ||

English Translation
Hypocrisy, arrogance, pride, anger, harshness, and ignorance—these belong to one born of the demonic nature, O Partha.

Explanation
Krishna, addressing "pārtha," contrasts: "dambhaḥ darpaḥ abhimānaḥ ca" (hypocrisy, arrogance, pride), "krodhaḥ pāruṣyam eva ca" (anger, harshness), "ajñānam ca" (and ignorance), "abhijātasya sampadam āsurīm" (belong to one born of demonic nature). These traits define the āsurī sampad, binding souls to delusion and ruin.

Key Concepts
Demonic traits breed bondage.
Ignorance marks this nature.

Śloka 16.5

Sanskrit
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता |
मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव || ५ ||

Transliteration
daivī sampad vimokṣāya nibandhāyāsurī matā |
mā śucaḥ sampadaṁ daivīm abhijāto’si pāṇḍava ||

English Translation
The divine nature is deemed for liberation, the demonic for bondage; do not grieve, O Pandava, you are born of the divine nature.

Explanation
Krishna says: "daivī sampat vimokṣāya" (divine nature for liberation), "āsurī nibandhāya matā" (demonic for bondage), "mā śucaḥ" (do not grieve), "sampadam daivīm abhijātaḥ asi pāṇḍava" (you are born of divine nature, O Pandava). He assures Arjuna that his inherent divine qualities align him with freedom, not bondage.

Key Concepts
Divine leads to freedom, demonic to chains.
Arjuna’s nature is divine.

Śloka 16.6

Sanskrit
द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च |
दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु || ६ ||

Transliteration
dvau bhūta-sargau loke’smin daiva āsura eva ca |
daivo vistaraśaḥ prokta āsuraṁ pārtha me śṛṇu ||

English Translation
There are two types of beings created in this world—the divine and the demonic; the divine has been detailed, hear from Me about the demonic, O Partha.

Explanation
Krishna, addressing "pārtha," says: "dvau bhūta-sargau" (two types of beings), "asmin loke" (in this world), "daivaḥ āsuraḥ eva ca" (divine and demonic), "daivaḥ vistaraśaḥ proktaḥ" (divine detailed), "āsuram me śṛṇu" (hear about demonic from Me). After describing divine traits, he shifts to elaborate on the demonic.

Key Concepts
Two natures shape beings.
Demonic traits follow next.

Śloka 16.7

Sanskrit
प्रवृत्तिं च निवृत्तिं च जनान विदुरासुराः |
न शौचं नापि चाचारो न सत्यं तेषु विद्यते || ७ ||

Transliteration
pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ |
na śaucaṁ nāpi cācāro na satyaṁ teṣu vidyate ||

English Translation
Demonic people know neither action nor renunciation; neither purity, nor righteous conduct, nor truth is found in them.

Explanation
Krishna describes: "pravṛttim ca nivṛttim ca" (action, renunciation), "janāḥ āsurāḥ na viduḥ" (demonic people don’t know), "na śaucam na api ca ācāraḥ" (neither purity nor righteous conduct), "na satyam teṣu vidyate" (nor truth found in them). The demonic lack discernment of duty or detachment and reject virtue and honesty.

Key Concepts
Demonic ignore duty, virtue.
They lack moral grounding.

Śloka 16.8

Sanskrit
असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् |
अपरस्परसम्भूतं किमन्यत्कामहैतुकम् || ८ ||

Transliteration
asatyam apratiṣṭhaṁ te jagad āhur anīśvaram |
aparaspara-sambhūtaṁ kim anyat kāma-haitukam ||

English Translation
They say the world is unreal, without foundation, godless, born of mutual union—what else but caused by desire?

Explanation
Krishna quotes their view: "te jagat āhuḥ" (they say world), "asatyam apratiṣṭham" (unreal, without foundation), "anīśvaram" (godless), "aparaspara-sambhūtam" (born of mutual union—lust), "kim anyat kāma-haitukam" (what else but caused by desire). The demonic deny truth, order, and divinity, attributing existence to mere passion.

Key Concepts
Demonic reject cosmic order.
Lust drives their worldview.

Śloka 16.9

Sanskrit
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः |
प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः || ९ ||

Transliteration
etāṁ dṛṣṭim avaṣṭabhya naṣṭātmāno’lpa-buddhayaḥ |
prabhavanty ugra-karmāṇaḥ kṣayāya jagato’hitāḥ ||

English Translation
Holding this view, these lost souls of little intelligence, with cruel actions, arise as enemies for the world’s destruction.

Explanation
Krishna says: "etām dṛṣṭim avaṣṭabhya" (holding this view), "naṣṭa-ātmānaḥ alpa-buddhayaḥ" (lost souls, little intelligence), "prabhavanti ugra-karmāṇaḥ" (arise with cruel actions), "kṣayāya jagataḥ ahitāḥ" (for world’s destruction, enemies). Their nihilism fuels harmful deeds, threatening creation’s harmony.

Key Concepts
Demonic views harm the world.
Ignorance breeds cruelty.

Śloka 16.10

Sanskrit
काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः |
मोहाद्गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः || १० ||

Transliteration
kāmam āśritya duṣpūraṁ dambha-māna-madānvitāḥ |
mohād gṛhītvāsad-grāhān pravartante’śuci-vratāḥ ||

English Translation
Clinging to insatiable desire, full of hypocrisy, pride, and intoxication, grasping false notions through delusion, they act with impure resolves.

Explanation
Krishna describes: "kāmam āśritya duṣpūram" (clinging to insatiable desire), "dambha-māna-mada-anvitāḥ" (full of hypocrisy, pride, intoxication), "mohāt gṛhītvā asat-grāhān" (grasping false notions through delusion), "pravartante aśuci-vratāḥ" (act with impure resolves). Driven by endless craving and delusion, they pursue corrupt ends.

Key Concepts
Desire fuels demonic impurity.
Delusion shapes their actions.

Below are ślokas 11 to 20 from Daivāsura-Sampad-Vibhāga-Yoga (Chapter 16 of the Bhagavad Gita), presented with the term "śloka" as requested. Each includes the Sanskrit text, transliteration, English translation, and explanation, adhering strictly to the Bhagavad Gita without deviation.

Śloka 16.11

Sanskrit
चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः |
कामोपभोगपरमा एतावदिति निश्चिताः || ११ ||

Transliteration
cintām aparimeyāṁ ca pralayāntām upāśritāḥ |
kāmopabhoga-paramā etāvad iti niścitāḥ ||

English Translation
Clinging to immeasurable anxiety persisting until death, intent on the supreme enjoyment of desire, convinced that this is all,

Explanation
Krishna continues describing the demonic: "cintām aparimeyām ca" (immeasurable anxiety), "pralayāntām upāśritāḥ" (persisting until death), "kāma-upabhoga-paramāḥ" (intent on supreme enjoyment of desire), "etāvat iti niścitāḥ" (convinced this is all). They’re consumed by endless worry and pleasure-seeking, believing life’s sole purpose is sensory gratification.

Key Concepts
Demonic live in perpetual worry.
Desire defines their existence.

Śloka 16.12

Sanskrit
आशापाशशतैर्बद्धाः कामक्रोधपरायणाः |
ईहन्ते कामभोगार्थम अन्यायेनार्थसञ्चयान् || १२ ||

Transliteration
āśā-pāśa-śatair baddhāḥ kāma-krodha-parāyaṇāḥ |
īhante kāma-bhogārtham anyāyenārtha-sañcayān ||

English Translation
Bound by hundreds of ropes of hope, surrendered to desire and anger, they strive to amass wealth unjustly for the sake of sensual enjoyment.

Explanation
Krishna says: "āśā-pāśa-śataiḥ baddhāḥ" (bound by hundreds of ropes of hope), "kāma-krodha-parāyaṇāḥ" (surrendered to desire, anger), "īhante" (they strive), "kāma-bhogārtham anyāyena artha-sañcayān" (to amass wealth unjustly for sensual enjoyment). Trapped by endless cravings, they pursue riches through unethical means to fuel their passions.

Key Concepts
Hope enslaves the demonic.
Unjust wealth serves desire.

Śloka 16.13

Sanskrit
इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् |
इदमस्तीदमपि मे भविष्यति पुनर्धनम् || १३ ||

Transliteration
idam adya mayā labdham imaṁ prāpsye manoratham |
idam astīdam api me bhaviṣyati punar dhanam ||

English Translation
“This I have gained today, this wish I shall fulfill; this is mine, and this wealth too will be mine again in the future”—

Explanation
Krishna quotes their thoughts: "idam adya mayā labdham" (this gained today by me), "imam prāpsye manoratham" (this wish I’ll fulfill), "idam asti" (this is mine), "idam api me bhaviṣyati punaḥ dhanam" (this wealth too will be mine again). They revel in present gains and plot future acquisitions, obsessed with possession.

Key Concepts
Demonic mind craves endlessly.
Wealth fuels their arrogance.

Śloka 16.14

Sanskrit
असौ मया हतः शत्रुर्हनिष्ये चापरानपि |
ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी || १४ ||

Transliteration
asau mayā hataḥ śatrur haniṣye cāparān api |
īśvaro’ham ahaṁ bhogī siddho’haṁ balavān sukhī ||

English Translation
“That enemy has been slain by me, and I shall slay others too; I am the lord, I am the enjoyer, I am successful, powerful, and happy”—

Explanation
Krishna continues their boasts: "asau mayā hataḥ śatruḥ" (that enemy slain by me), "haniṣye ca aparān api" (I’ll slay others too), "īśvaraḥ aham" (I am lord), "aham bhogī" (I am enjoyer), "siddhaḥ aham balavān sukhī" (I am successful, powerful, happy). They revel in violence and self-aggrandizement, deluded by power and pleasure.

Key Concepts
Demonic glorify destruction, self.
Power feeds their delusion.

Śloka 16.15

Sanskrit
आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया |
यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः || १५ ||

Transliteration
āḍhyo’bhijanavān asmi ko’nyo’sti sadṛśo mayā |
yakṣye dāsyāmi modiṣya ity ajñāna-vimohitāḥ ||

English Translation
“I am rich and of noble birth, who else is equal to me? I shall sacrifice, give, rejoice”—thus they are deluded by ignorance.

Explanation
Krishna quotes: "āḍhyaḥ abhijanavān asmi" (I am rich, noble-born), "kaḥ anyaḥ asti sadṛśaḥ mayā" (who else equals me), "yakṣye dāsyāmi modiṣye" (I’ll sacrifice, give, rejoice), "iti ajñāna-vimohitāḥ" (thus deluded by ignorance). Their pride in wealth and status, even in charity, stems from delusion, not virtue.

Key Concepts
Pride blinds the demonic.
Ignorance taints their acts.

Śloka 16.16

Sanskrit
अनेकचित्तविभ्रान्ता मोहजालसमावृताः |
प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ || १६ ||

Transliteration
aneka-citta-vibhrāntā moha-jāla-samāvṛtāḥ |
prasaktāḥ kāma-bhogeṣu patanti narake’śucau ||

English Translation
Bewildered by many thoughts, entangled in delusion’s net, addicted to sensual pleasures, they fall into an impure hell.

Explanation
Krishna says: "aneka-citta-vibhrāntāḥ" (bewildered by many thoughts), "moha-jāla-samāvṛtāḥ" (entangled in delusion’s net), "prasaktāḥ kāma-bhogeṣu" (addicted to sensual pleasures), "patanti narake aśucau" (fall into impure hell). Their scattered minds and lustful pursuits lead to a degraded afterlife.

Key Concepts
Delusion traps the demonic.
Pleasure-seeking ends in hell.

Śloka 16.17

Sanskrit
आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः |
यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम् || १७ ||

Transliteration
ātma-sambhāvitāḥ stabdhā dhana-māna-madānvitāḥ |
yajante nāma-yajñais te dambhenāvidhi-pūrvakam ||

English Translation
Self-conceited, stubborn, filled with the intoxication of wealth and pride, they perform nominal sacrifices with hypocrisy, not according to scriptural rule.

Explanation
Krishna describes: "ātma-sambhāvitāḥ stabdhā" (self-conceited, stubborn), "dhana-māna-mada-anvitāḥ" (filled with wealth-pride intoxication), "yajante nāma-yajñaiḥ" (perform nominal sacrifices), "dambhena avidhi-pūrvakam" (with hypocrisy, not per rule). Their rituals are hollow shows, driven by ego, not devotion or scripture.

Key Concepts
Hypocrisy marks demonic rites.
Ego overrides true sacrifice.

Śloka 16.18

Sanskrit
अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः |
मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः || १८ ||

Transliteration
ahaṅkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ ca saṁśritāḥ |
mām ātma-para-deheṣu pradviṣanto’bhyasūyakāḥ ||

English Translation
Clinging to ego, strength, arrogance, desire, and anger, they hate Me in their own bodies and others’, envious and hostile.

Explanation
Krishna says: "ahaṅkāram balam darpam" (ego, strength, arrogance), "kāmam krodham ca saṁśritāḥ" (clinging to desire, anger), "mām ātma-para-deheṣu" (Me in their own, others’ bodies), "pradviṣantaḥ abhyasūyakāḥ" (hate, envious). They reject Krishna’s presence within all, consumed by malice and envy.

Key Concepts
Demonic despise Krishna within.
Ego fuels their hostility.

Śloka 16.19

Sanskrit
तानहं द्विषतः क्रूरान्संसारेषु नराधमान् |
क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु || १९ ||

Transliteration
tān ahaṁ dviṣataḥ krūrān saṁsāreṣu narādhamān |
kṣipāmy ajasram aśubhān āsurīṣv eva yoniṣu ||

English Translation
Those hateful, cruel, lowest of men in samsara—I cast them incessantly into inauspicious demonic wombs.

Explanation
Krishna declares: "tān aham dviṣataḥ krūrān" (those hateful, cruel), "narādhamān saṁsāreṣu" (lowest of men in samsara), "kṣipāmi ajasram" (I cast incessantly), "aśubhān āsurīṣu eva yoniṣu" (inauspicious demonic wombs). Their malice ensures repeated rebirth in degraded, suffering states.

Key Concepts
Hatred dooms to demonic births.
Krishna enforces cosmic justice.

Śloka 16.20

Sanskrit
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि |
मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम् || २० ||

Transliteration
āsurīṁ yonim āpannā mūḍhā janmani janmani |
mām aprāpyaiva kaunteya tato yānty adhamāṁ gatim ||

English Translation
Falling into demonic wombs, deluded birth after birth, never attaining Me, O son of Kunti, they then go to the lowest state.

Explanation
Krishna, addressing "kaunteya," says: "āsurīm yonim āpannāḥ" (falling into demonic wombs), "mūḍhāḥ janmani janmani" (deluded birth after birth), "mām aprāpya eva" (never attaining Me), "tataḥ yānti adhamām gatim" (then go to lowest state). Their ignorance traps them in a downward spiral, far from liberation.

Key Concepts
Delusion blocks Krishna’s reach.
Lowest fate awaits them.

Below are ślokas 21 to 24 from Daivāsura-Sampad-Vibhāga-Yoga (Chapter 16 of the Bhagavad Gita), presented with the term "śloka" as requested. Each includes the Sanskrit text, transliteration, English translation, and explanation, adhering strictly to the Bhagavad Gita without deviation. Note that Chapter 16 has 24 verses in total, so this covers the final four ślokas of the chapter.

Śloka 16.21

Sanskrit
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः |
कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् || २१ ||

Transliteration
trividhaṁ narakasyedaṁ dvāraṁ nāśanam ātmanaḥ |
kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet ||

English Translation
Triple is this gate of hell, destructive to the self—desire, anger, and greed; therefore, one should abandon these three.

Explanation
Krishna says: "trividham idam dvāram narakasya" (triple gate of hell), "nāśanam ātmanaḥ" (destructive to self), "kāmaḥ krodhaḥ tathā lobhaḥ" (desire, anger, greed), "tasmāt etat trayam tyajet" (therefore abandon these three). He identifies kāma, krodha, and lobha as the root vices leading to ruin, urging their rejection for liberation.

Key Concepts
Three vices lead to hell.
Abandonment is essential.

Śloka 16.22

Sanskrit
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः |
आचरत्यात्मनः श्रेयस्ततो याति परां गतिम् || २२ ||

Transliteration
etair vimuktaḥ kaunteya tamo-dvārais tribhir naraḥ |
ācaraty ātmanaḥ śreyas tato yāti parāṁ gatim ||

English Translation
Freed from these three gates of darkness, O son of Kunti, a man practices what is good for the self and thus attains the supreme goal.

Explanation
Krishna, addressing "kaunteya," says: "etaiḥ vimuktaḥ" (freed from these), "tamaḥ-dvāraiḥ tribhiḥ" (three gates of darkness), "naraḥ ācarati ātmanaḥ śreyaḥ" (man practices good for self), "tataḥ yāti parām gatim" (thus attains supreme goal). Escaping desire, anger, and greed enables virtuous living and ultimate liberation.

Key Concepts
Freedom from vices uplifts.
Supreme goal follows virtue.

Śloka 16.23

Sanskrit
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः |
न स सिद्धिमवाप्नोति न सुखं न परां गतिम् || २३ ||

Transliteration
yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ |
na sa siddhim avāpnoti na sukhaṁ na parāṁ gatim ||

English Translation
He who, discarding the injunctions of scripture, acts according to his desires, attains neither perfection, nor happiness, nor the supreme goal.

Explanation
Krishna warns: "yaḥ śāstra-vidhim utsṛjya" (he who discards scripture’s injunctions), "vartate kāma-kārataḥ" (acts by desires), "na saḥ siddhim avāpnoti" (attains neither perfection), "na sukham na parām gatim" (nor happiness, nor supreme goal). Ignoring śāstra and following whims leads to failure in all pursuits—spiritual and temporal.

Key Concepts
Scripture guides right action.
Desire-driven life fails.

Śloka 16.24

Sanskrit
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ |
ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि || २४ ||

Transliteration
tasmāc chāstraṁ pramāṇaṁ te kāryākārya-vyavasthitau |
jñātvā śāstra-vidhānoktaṁ karma kartum ihārhasi ||

English Translation
Therefore, let scripture be your authority in determining what should and should not be done; knowing the injunctions of scripture, you should act here accordingly.

Explanation
Krishna concludes, addressing Arjuna: "tasmāt śāstram pramāṇam te" (therefore scripture your authority), "kārya-akārya-vyavasthitau" (in determining what should, shouldn’t be done), "jñātvā śāstra-vidhāna-uktaṁ" (knowing scripture’s injunctions), "karma kartum iha arhasi" (you should act here accordingly). Scripture guides righteous action, ensuring Arjuna’s path aligns with dharma.

Key Concepts
Scripture is the moral compass.
Action follows its wisdom.